Under the rule of Darius, King of Babylon, certain
Government officials got jealous of the prophet Daniel. He had served the
palace honorably for several years. And these men decided the only way to get rid of him
was to use his faith in God against him. They went to King Darius and told
him, you're not getting enough respect. You sign this decree, for one month, nobody prays to any god or man except you. This
appealed to King Darius' ego. He signed it.
It was only a few days later that he realized he'd been tricked into a situation
where he would have to condemn his good friend and faithful
servant, daniel. Daniel would
not stop praying to his God, no
matter what the king's law said.
A few years before, Daniel's
three friends, Shadrack, Meshack, and Abednego, had faced a
similar situation. King nebuchadnezzar had set up a golden
image of himself in the field, and ordered all the people to
assemble before it, and bow down and worship it. <P>This was a
clear breaking of the second commandment. Thou shalt not make
unto thee any graven image. Thou shalt not bow down to them nor
serve them. Kings in the ancient world were intolerant and
savage. Just like the whole history of the world. For being
faithful to the Lord's commandment, these three young men got
thrown into a furnace.
Both the three men in the furnace,
and
Daniel in the lion's den, were delivered by the supernatural
protection of Almighty God.
Jesus, at the last supper, told His
disciples, the time comes, that whoever kills you will think he
does god a service. Acts 4;17-19. The council conferred
among
themselves, and recognised that a great miracle had been done.
They decided this could not be allowed to continue. Let us
threaten them, they said. That
they speak no more in this
name. They commanded them not to speak at all, nor teach, in
the name of Jesus. But Peter and
John answered, whether it be
right in the sight of God to listen to you, more than God, you
judge. We must speak the things that we have seen and heard.
From the very beginning of Christianity, both government
officials and religious officials have tried to pass laws
restricting the free preaching of the gospel and the free
exercise of the Christian religion. Thru the entire two
thousand years of the Christian era, those in authority have
fulfulled Jesus' prophesy, the time will come, when he that
kills you will think that he does God service. They have used
the machinery of the civil government to enforce their
opposition to Jesus and his message of redemption. In 1516,
A.D., Martin Luther nailed his ninety-five theses to the church
door. He brought down the wrath of the Inquisition, and was
sentenced to be burned alive.
The German princes chose to take
his side and protect him. They snatched him in the middle of
the night, They took him
away to safety. It was during his
exile in a castle that he translated the Bible into German. It
was there that the history making Reformation was born. <P>The
free exercise of the Christian religion was now going to be
protected by the government. A new idea was born. Let the
government be founded on the principles of the laws of God,
written in the Bible. <P>
At that time, There was this whole new
continent, where Christian people were crossing the ocean,
leaving everything behind, beginning a whole new country.
This new country, would be, from its very beginning, dedicated
to Almighty God in the name of Jesus Christ the Saviour.
When
the Mayflower landed at Plymouth
rRock, in 1620 A.D., the
pilgrims knew they needed to band together in a mutual
agreement of lawful government. They signed an agreement,
called the Mayflower Compact. This
document has been called
the birth certificate of the United
States of America. <P> It
began, "in the name of God, amen. Having undertaken for the
glory of God, and the advancement of the Christian faith, a
voyage to plant the first colony in the northern parts of
virginia, etc. All of the founding fathers were in agreement.
This new country of America
was to base its laws on the
righteous laws of God written in the Holy Bible. Jesus Christ
the Saviour was to be honored
in all public life. All of the
early government Charters of the colonies stated this directly.
Each one of the thirteen colonies stated in its Charter with
the statement that it was going to operate under the Law of God
in the Holy Bible. A colony Charter in 1606 A.D. said "we,
greatly commending the furtherance of so noble a work, which
may by the providence of almighty god, tend to the glory of his
divine majesty of propogating the Christian religion."
Massachusettes, 1629 A.D., The
Charter said, that our people
may be so religiously, peaceably, and civilly governed that
their good life and orderly conduct might win the natives of
the country to the knowledge and obedience of the only true God
and Saviour of mankind, and the Christian faith. The writers
are animated with a laudable and pious zeal for the extending
of the Christian religion. 1639 A.D. the Fundamental Orders
of
Connecticut. "We enter into combination
together to maintain
and preserve the liberty and purity of the gospel of our Lord
jJsus Christ, which we now profess.
New England Confederation,
1643 A.D., "we all come into
these parts of America with one
and the same end. Namely, to advance the kingdom of our Lord
Jesus Christ. Pennsylvania Charter of Priviledges 1701 A.D.
All persons who confess to believe in Jesus Christ, the Saviour
of the world, shall be capable to serve this government, in any
capacity, both legislatively, and executively.
The Christian
foundations of our legal system was expected.
Not only
accepted, but demanded. All of the Founding Fathers were in
agreement. This new country of America
was to base its laws on
the Bible, insist that the Bible be a free and open book, and
that Jesus Christ was to be honored in all public life.<P> July
13, 1789, the Congress passed the Northwest Ordinances. This
was a set of laws for the governing of the Northwest
Territories that were not yet States. This document stated that
religion, morality, and knowledge, being necessary to good
government, and the happiness of mankind, schools and the means
of education shall forever be encouraged. The early colonists
and founders of our country insisted on something that had
never before been heard of in the history of the world's
governments. The entire population--not just the rich who could
afford it, needed to be educated. A free public education to
every child, no matter what his station in life, was a brand
new idea in the whole history of the world.<P> The founders of our
country knew that to be a free people, we must be an educated
people. That education must include,
not only accademics, but
religion and morality. The public schools of this country were
founded for the purpose of teaching every child how to read, so
he could read the Bible, and so become a morally straight,
educated free citizen of a free country. The Bible was the
required textbook in every classroom in America from first
grade to college. Every
subject used the Bible in its
curriculum. No where in the wildest nightmares of the founders
of this country would those founders ever have tolerated the
travesty of Murray
v. Board of education, 1962. George
Washington, Thomas Jefferson, John Adams, Benjamin Franklin and
all the rest of them would have labeled Murray
v. Board of
Education for what it is. An act of contemptuous sedition and a
violent shredding of the Constitution, and a direct attack on
the Bill of Rights, without moral or legal authority. In
the
American Document called the Federalist Papers #8, Alexander
Hamilton spoke of judicial encroachment on the legislative
authority. It was a real worry of the founding fathers that the
judiciary--that's the judges--might get a little out of
control, and try to tell the other parts of the government what
to do. Alexander Hamiliton declared
that the judiciary had
total incapacity to support its usurpation by force.
Translated into modern English, the founding fathers saw the
possibility of judges trying to turn themselves into little
dictators, passing out court decrees as if they were law.
Alexander Hamilton said that the protection against this
usurped tyranny was that the judges had no power of
enforcement. They cannot order
the police or the army out to
arrest people who disobey their orders. To do this would put
them in armed rebellion against the government. <P>This
regulation of our government brands as null and void every one
of the unlawful, anti-constitutional, decrees of the courts of
the past few years. You never
understood it that way before,
bute it is the truth. <P> In
1962, the Supreme Court ordered every
child in america's
school rooms to stop praying. But they do
not have the power to call out the army and arrest the child
who goes ahead and prays anyway.
When that judge in the 9th
District Court ordered people to stop saying "under God', in
the pledge to the flag, it was an anti-constitional, unlawful
order. <P>That judge, that
court, does not have the right to call
out the police and arrest people who say "under God" in the
pledge. The order is an unlawful, ilegal, anti-constitutional
usurpation of power. No judge in any court in the country
has
the authority to ban the Bill of Rights.
But that is exactly
what todays activist judges are trying to do. <P>Who says so?
Alexander Hamilton says so.
The Massachusettes Supreme Court
recently sent an order to the Massachusettes legislature. They
ordered, you must pass a law legalizing gay marriage. It
doesn't matter if the court ordered the legislatures to pass a
law regarding gay marriage, or
regulation of traffic lights.
The court has no constitutional power to order the lawmakers to
do anything. They cannot order the army out to arrest the
lawmakers if they disobey the order.
Every single one of
those judges are in gross violation of their oath of office.
<P>Alexander Hamilton called it judicial usurpation. To usurp
means to take violently authority that does not belong to you.
<P>The people of this country have been frightened and bullied
into an unnecessary, unlawful submission to anti-constitutional
orders and rulings. It
is not possible to declare The Bill of
Rights unconstitutional.
Yet ever since 1947, the left-wing
activist judges have been doing just that.
The legislatures
have been asleep, not knowing how to deal with this attack on
our freedoms. Other legislators want to trash the Bill of
Rights just as badly as the judges do, so they go along with
it.<P> These orders of the courts these past years are not, by
definition, proper laws. They
have not been proposed by the
legislatures, they have not been debated by the legislatures,
they have not been voted on by the legislatures. But they are
enforced just as if they have been. It is the Supreme Court
itself, that declared that it, the Supreme Court, does not have
the power to give certain orders. <P>February 29th, 1892, the
Supreme Court of the United
States heard a case called Holy
Trinity vs. the United
States. The law in question was a law
that barred the indiscriminate importation of foreign laborers
to work at American jobs, taking these jobs away from American
citizens. Holy
Trinity Church hired a foreign
born minister to
be its pastor. The question before
the court was, is this
legal? The court ruled that the law was a correct law, as
regards any other job. but it was not possible, under the
American Constitution, the Bill of Rights,
and historical
precedent, to apply the law to a church.
The court ruled that
a churches' choice of pastor was outside the power of the
United States law and courts. In the court's ruling, it
declared absolutely, over and over again, that no ruling of any
court could ever be used to hinder
the free exercise of
religion, because religious activity was forever and perfectly
and always outside the jurisdictiion of the court. They quoted
all of the Founding Documents of our country. They declared,
absolutely and positively, this is a Christian nation. <P>The
ruling said, no purpose of action against religion can be
imputed to any legislation, state or national, because this is
a Christian nation. This is historicaly true. <P>
That means no
law can be passed any place in America
that hinders or censors
the free exerecise of religion, and that includes the
publishing and preaching of the Bible. <P>
No court has the power
to interpret any law in any way that would restrain the free
exercise of religion. <P>The
Supreme Court of 1892 declared that
it did not have power to censor the Ten Commandments. <P>Yet that
is what today's Supreme Court has pretended to do. From
the
discovery of this continent, this Supreme Court ruled, there is
a single voice making this affirmation. The Supreme Court , in
1892, declared, language of similar import, may be found in the
subsequent charters of that colony. and the same is true of the
various charters granted to all the other colonies. In
language more or less emphatic, is the establishment of the
Christian religion, declared to be one of the purposes(of the
establishment of this country).--the celebrated Compact made by
the pilgrims in 1620 A.D., recites, having undertaken for the
glory of God and the advancement of the Christian faith, a
voyage, to plant the first colony-. The Fundamental Orders of
Connecticut, 1638 A.D., begin with this declaration, "it has
pleased Almighty God, by the wise disposition of His divine
providence--well knowing where a people are gathered together,
the word of God requires, that to maintain the peace and union
of such a people, there should be an orderly and decent
government, established according to God--we therefore
associate ourselves to enter into combination and confederation
together, to maintain and preserve the liberty and purity of
the gospel of our Lord Jesus Christ, which we now profess.
In the Charter of Priviledge granted by William Penn to the
Province of Pennsylvania in 1701, it is recited, because no
people can be truly happy, tho under the greatest enjoyment of
civil liberties, if abridged in the freedom of their
consciences, as to their religious profession and worship, and
Almighty God being the only Lord of conscience, Father of
lights and spirits, the Author as well as Object of all Divine
knowledge, faith and worship, who only doth enlighten the minds
and understanding of the people--. the Declaration of
Independence recognizes the presence of the Divine in human
affairs, with the words, we hold these truths to be self
evident, that all men are created equal. Created. Created. And
endowed by their Creator--we, therefore, with a firm reliance
on the protection of divine providence. <P>
Continuing the
quotations from the Supreme Court ruling of 1892. If we examine
the Constitutions of the various states, every Constituion of
the 44 states contains language, which, either directly or by
clear implication, recognize a profound reverence for religion,
and an assumption that its influence in all human affairs is
essential to the well being of the community. The preamble to
the Constitution of Illinois, 1870, begins, we the people of
the State of Illinois, grateful to Almighty God, for the civil,
political, and religious liberties, which He has so long
permitted us to enjoy, and looking to Him for a blessing on our
endeavors--.the Constituion of the State of Indiana, 1816,
Article 2, Paragraph four, the manner of administering an oath
shall be esteemed the most solumn appeal to God. Constitution
of Maryland, 1867, Article 36, it is the duty of every man to
worship God in such a manner as he thinks is most acceptable to
Him. All persons are equally entitled to protection in their
religious liberty. A few sentences
later, it says, quote. no
religious test aught ever to be required as a qualification for
any office or profit or trust in this state, other than a
declaration of belief in the existance of God.
Unquote.
Constitution of Massachusettes 1780. Article 2 and 3 part 1.
It is the right as well as the duty of all men in society,
publicly to worship the Supreme Being, the great Creator and
Preserver of the Universe. The good order and preservation of
good government essentially depend upon piety, religion, and
morality. The Constitution of
the United States, contains in
the First Amendment, a declaration like unto to the
Constitutions of all the States. Congress
shall make no law
respecting an establsishment of religion or restricting the
free exercise thereof. The Supreme Court of 1892 goes on. There
is no dissonance in these declarations. That means no
arguements or disagreements. <P>There is a universal language
pervading them all. They affirm
and re-affirm. This is a
religious nation. These are not
individual sayings, the
declaration of private persons. They are organic utterance.
They speak the voice of the entire people. That means they are
the official and legal position of the people and the people's
government. In a case called Updegraph vs. Commonwealth, it was
decided that Christianity, general Christianity, is, and always
has been a part of the Common Law of Pennsylvania. Not
Christianity with an established church, but Christianity with
liberty of conscience.<P> In a case called People vs. Ruggles,
Chancellor Kent, Chief Justice of the Supreme Court of New
York, said, the people of this State, in common with the people
of this country, profess the general doctrines of Christianity
as the rule of their faith and practice.
<P>The free, equal, and
undisturbed enjoyment of religious opinion, whatever it may be,
and free and decent discussion, on any religious subject, is
granted and secured. We are a
Christian people, and the
morality of the country is deeply ingrafted upon Christianity.
<P>In the year of our Lord, one thousand seven hundred and eighty
nine, George Washington, in his official capacity as President
of the United States, signed an official government order.<P> It
said. Whereas it is the duty
of all nations to acknowledge the
Providence of Almighty God, to obey His will, to be grateful
for His benefits, and humbly to implore His protection and
favor, and whereas both houses of Congress have, by their joint
committee, requested me to recommend to the people of the
United States a day of public thanksgiving and prayer, to be
observed by acknowledgeing with grateful hearts the many and
signal favors of Almighty God, I
do recommend and assign,
thursday, the twenty sixth day of November next, to be devoted
by the people of these States to the service of that great and
glorious Being who is the Beneficent Author of all the good
that was, that is, or that will be.
Given under my hand, at
the city of New York, the third day of October, in the year of
our Lord, one thousand seven hundred and eighty nine. Signed,
G. Washington. <P> If the
ACLU had been present in 1789, they
would have squealed like pigs and demanded that President
Washington be impeached. All of the hundreds of founding
documents of our country declare that freedom of religion and
public exercise of that freedom of religion is absolutely
necessary for the proper governing of a free nation of free
people. <P>Yet there are
forces in this country that have been
working tirelessly for decades to make free public exercise of
religion to be against the law.<P>
It started with Murray v.
Board of Education, in which the Court claimed to have the
power to forbid children to pray. It
goes through all the
bannings of the Ten Commandments, the
banning of prayer in
public places, the banning in some communities of the word
Christmas, as in Christmas vacation, the banning of the singing
of Christmas carols. <P>At
this present time there are efforts
under way to get the courts to remove crosses from Christian
graves, if those Christian graves are on Federal property, and
there is an attempt to forbid United States Air Force Cadets
from saying table grace over their breakfast. Where is all this
lunacy coming from?